No president in the history of the United States has given as much power and influence to Evangelical Christians than President Donald Trump. The decadent playboy from New York has steadily appointed self-described devout Christians, such as Mike Pence, Nikki Haley and Rex Tillerson, to the most influential positions in the US government, almost – some would say – to the complete exclusion of non-Evangelicals.

Many people struggle to understand the relationship between these strange bedfellows. It does not appear the president has undergone some sort of personal religious conversion over the past few years. It is more likely that Trump simply recognizes that these hard-core conservative Christians were some of the only serious leaders who refused to join the “Never Trump” movement within the Republican establishment during the elections. In other words, he may not have had a choice, forced to choose from the only qualified candidates left standing in his pool of potential appointees.

The effect of Evangelical Christians on President Trump’s Middle East policy cannot be overstated. It is clearly evident that his declaration to recognize Jerusalem as Israel’s capital was not due to pressure from American Jewish community or even Israel’s Foreign Ministry. This bold step to break with a 50-year-old status quo is due to one reality alone: the president’s desire to make good on his campaign promise to the crowd of his most staunch supporters.

The support of the Evangelical Christian community has always been helpful to Israel. During the intifada years, when tourism was at its lowest, the Evangelical tour buses kept Israel’s tourism economy alive. They have literally donated billions of dollars over the past decade to social and humanitarian projects, through organizations such as the International Christian Embassy and the International Fellowship of Christians and Jews. There is no question that the socioeconomic resilience of the State of Israel would be quite weaker without its faithful Christian friends.

It is important to recognize that with the new power enjoyed by Evangelicals on Capitol Hill, they are no longer just helpful for Israel’s economic prosperity. They are essential for its security. From UN ambassador Haley’s insistence on treating Israel with equanimity at the UN, including her willingness to use her veto powers at the Security Council, to Secretary of State Rex Tillerson’s vigilance in scrutinizing the implementation of the Iran nuclear agreement, Israel is very fortunate its Christian friends are fulfilling such positions today.

Not surprisingly, the strongest allies and best friends of Evangelical Christians in Israel are Israel’s Messianic Jews – Jews who, contrary to popular opinion, insist that one can believe in Jesus and still remain Jewish. In fact, these two communities are virtually inseparable. It would be quite challenging to find any significant business or NGO in Israel that is funded by Christians, which does not have local Messianic Jews in its executive leadership. This would include Christian television networks such as TBN, CBN and GodTV, which broadcast content from Israel every day to billions of viewers worldwide. Go to any large gathering of Evangelical tourists in Israel, and you are likely to find Israeli Messianic Jews both on stage and in the crowd.

It is interesting to note that even in the White House, Messianic Jews have made their way into President Trump’s inner circle along with their Evangelical friends. The president’s personal lawyer and trusted confidant, Jay Sekulow, is a Messianic Jew who became famous in Evangelical circles for defending the freedom of expression of Jews for Jesus before the Supreme Court of the United States.

It would behoove the Israeli government to recognize that the small Messianic Jewish community in Israel, which apparently numbers less than 20,000 people, has become, since the election of Donald Trump, disproportionately influential and important to Israel’s security and diplomatic standing. Unfortunately, it appears that neither Prime Minister Benjamin Netanyahu, nor anyone in his Cabinet, fully understands this new reality.

Indeed, the Interior Ministry still seems to take pride in preventing Messianic Jews from immigrating to Israel. In the recent well-known case of Rebecca Floer, a Jewish daughter of Holocaust survivors was prevented from immigrating under the Law of Return because the ministry claimed it had reason to believe she was affiliated with the Messianic Jewish community.

In view of the deep relationship between Evangelical Christians and the Messianic community, perhaps the government of Israel should start viewing Messianic Jews as diplomatic assets rather than a religious threat.

When any descendant of Jews submits an immigration request to the Interior Ministry today, assuming that they have provided the basic documents required, including proof of their Jewish heritage, their file is immediately transferred to the Aliya Department of the Jewish Agency. The Jewish Agency then proceeds to carry out an in-depth background search, including investigating the applicant’s Google profile up to its 200th page, and if any connection is found between them and Messianic Judaism or Christianity, their aliya request is summarily denied. This practice has already been noted and critiqued by the annual Freedom of Religion Report of the US State Department. The question is if this procedure is really necessary. Apparently, it is not implemented against any other Jewish immigrants including those who may adhere to Reform Judaism, Atheism, Buddhism, Scientology or Hinduism.

I believe that by embracing the Evangelical community on one hand, and stabbing their Messianic Jewish friends in the back with the other, the Israeli government is playing with fire. Will the discriminatory practice of Israel toward Messianic Jews ever harm its relationship with the Evangelical Christians? Perhaps not, but do we really want to take that chance?

The author is director general of Rav Tikshoret. He was formerly a journalist for Yediot Aharonot and a spokesman of the Labor Party.

ITZHAK RABIHIYA in Jerusalem Post

For the first time in the history of modern Israel, a faith-based film on Yeshua the Messiah has been produced and premiered in theaters across Israel. “A New Spirit” tells the true story of Yacov Damkani, once a local gangster from a poverty-stricken town in Israel, who fled to the United States and was introduced to Yeshua as his Messiah.

Damkani was discipled in singer Keith Green’s community in the 70’s and his life was turned completely upside down. He returned home and became Israel’s pioneer messenger on the streets of Israel, boldly preaching the Good News to curious onlookers and furious ultra-Orthodox Jews … and does so to this day.

The movie premiered in December 2017 at the famous Tel Aviv Cinematheque to an audience of hundreds of enthusiastic movie-goers. Many billboards and posters displaying “A New Spirit” were plastered on the streets of Tel Aviv, Jerusalem and surrounding cities. In addition, the most popular Israeli evening news program dedicated over 13 minutes of prime time to cover the movie.

The film has already won Best Actor and Cinematography awards in the Boston International Festival and Best Actor in the Madrid Film Festival—each with about 200 film entries. The Israel Press Council gave the film an “inspirational acting” award.

Doron Eran, who produced and directed the movie, is a well-known Israeli filmmaker in the business for 25 years. He has made some sixty films, including features, TV dramas, and documentaries.

Link to order DVD

FILMMAKER MEETS EVANGELIST

Three years ago, he met Yacov Damkani when asked to do a forty-minute documentary on the Messianic Community in Israel. He interviewed ten Israelis, and one of them was Yacov. The interview lasted only a few minutes, but then Yacov gave him the book of his life story called “Why Me?” When Doron read it, he said to himself, “This is a Hollywood movie!”

Doron admits he did not anticipate the strong backlash he would receive from fellow Israelis. He explains that he has always made films of a controversial nature.

“I am used to dealing with tough subjects. I want to wake up society. One of the most-viewed movies I made was about the circumcision of girls in the Israeli Bedouin community. In fact, most of my films deal with social subjects. Many are afraid to say anything—even when they see blatant injustice.”

But this film about Yacov’s discovery of Yeshua is a plunge into controversy deeper than anything this film producer had ever done. “When people on the street recognize me,” says Doron, “they are extremely critical of this film. They tell me that the film is great—but that’s the problem! It is dangerous for Jewish people to see,” he relates.

OUR NATION HAS BEEN BRAINWASHED BY ULTRA-ORTHODOX RULERS

Doron continues, “They shout at me, ‘You are not a Jew anymore! You are a Christian! You are a missionary! You have betrayed your own people!’ When I answer them that Yeshua was a Jew, they don’t like it at all,” he says.

“This has been the weirdest experience I have ever had.” He explains, “Our present government has been very wise in dealing with all the diplomatic and military traps set to bring our nation down.” “But,” he says, “internally I have watched the government allow the Haredim (ultra-Orthodox) to take control of the soul of our nation. I feel the dictatorship of the Haredim.”

“It is a religious dictatorship. They are brainwashing our nation. Now I am called a missionary. I am no longer a Jew. It is scary and I am disappointed. I was born a Jew and I will die a Jew.”

“ISRAEL NEEDS TEN FILMS ABOUT YESHUA!”

Instead of letting the rejection discourage him, he shows his strength of character by looking into the future. “Israel is going to need ten films about Yeshua before they begin to absorb the truth!” he concludes.

“I got a call from someone who saw the film, and he told me, ‘You are before your time,’” Doron remarked. Nevertheless, he believes this movie must be seen by Israelis. “Everyone who views this film will have the opportunity to see things from a completely different point of view. They just have to see it!”

Before he met Yacov, Doron acknowledges he didn’t know anything about Yeshua. In school he did learn Yeshua was born a Jew, but that was it. Doron explains, “I didn’t know that He lived as a Jew and died as a Jew. I was told He was a Christian. We didn’t talk about him as ‘our Yeshua the Jew,’ but ‘their (the gentiles’) Jesus Christ.’”

“It has been for me a three-year process. I am reading the New Testament; I am going deep into the learning process. I’m a student!” Doron confirms.

I reminded him that in Hebrew the word student is talmid. Talmid [pronounced talMEED] is the word Yeshua used for his followers. In the New Testament talmid is the word for disciple.

SOME ULTRA-ORTHODOX BELIEVE THEIR RABBI HAS RISEN FROM THE DEAD

Doron related a conversation he encountered the day before in a thirty-minute radio interview: “They asked me, ‘Why did you need to make a film about Yeshua? Why put him in our religious mix?’”

“My answer was this: The Habad movement around the world is very popular. They are ultra-Orthodox Jews who are usually happy and kind, and they offer a lot of humanitarian help to Jews around the world. They are well thought of.

“Yet when their Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, died in 1994, they buried him in a grave in Queens, New York. The site is visited by some 50,000 Jews a year. However, many of his followers absolutely believe he is not in that grave. His body is no longer there. One day, they say, he will come ‘back to Israel and reign as messiah’—even though his feet never touched the Holy Land while he was alive.

“This is a very strange belief for most Israelis, but it’s OK, they think. But when it comes to Yeshua, there is a total double standard. They declare you cannot be a Jew and believe in Yeshua.”

Even the actors in the film have had lengthy conversations with each other and with Doron. They said to him, “Didn’t you know that people would be angry with you?”

The lead actor, Imri Biton, has also found himself in an unusual position. He is often verbally attacked, and queried if he is now a Christian. He responds, “Look what Yeshua did for Yacov. He was a gangster. When he believed in Yeshua, he became a new person. These Messianic Jews are telling their own Truth. As a professional actor, I can join them.”

Imri added that as a professional actor he was ready to do the film because he believed in the integrity of the people he was working with. He believed in Doron his producer, and in Yacov Damkani.

“I BELIEVE FILM CAN CHANGE PEOPLE’S THINKING.”

Doron admits many Israelis see him as naïve. “But,” he responds, “I am a director who deeply believes that film is the most powerful instrument invented in the last 100 years and is able to change the world’s thinking.”

“Hollywood changed everything,” he says. “They can sell anything. I want to utilize this medium to change peoples’ thinking.” He continues, “One day I was walking down Dizzengoff Street (in Tel Aviv) and a couple of owners of a coffee house came out and said, ‘We have been talking about this film for three days!’ This is what I want to hear!”

“I have followed the fights on Facebook as a result of this movie. I estimate 70% of the posts are negative and 30% positive. Again, my aim is to convince people to think.”

YESHUA CHALLENGED CORRUPTION

Doron truly laments the corruption and greed for power that he sees everywhere. “As I study the New Testament, I think about the Jerusalem of Yeshua’s time on earth. The politicians were corrupt. The religious leaders were corrupt. Yeshua was determined to challenge that corruption.

“Today it is the same. If Yeshua were in Jerusalem today, he would be confronting the evil that exists with our leaders.”

Doron speaks of the original goals of the early pioneers who came to Israel to build an honest and principled new nation. “My father was one of two people who established Kibbutz Manara on the Lebanese border. He would never have dreamed that in this new state for Jewish people, the Prime Minister would one day be imprisoned for corruption. A President would be imprisoned for rape. The Minister of Finance would go to jail for stealing money that belonged to Holocaust survivors. The Communications Minister would also be put in jail for thievery.

“Even today,” this film maker says softly, “our government is buried in corruption investigations. It’s the same as it was in Yeshua’s time on earth.”

There is no mistake in acknowledging that Doron Eran is Israel’s most unusual film producer/director in Israel today. And he is certainly the most courageous voice among those in the Israeli film industry—by far.

maozisrael.org

Link to order DVD

Shalom and Welcome!
This is the work, and these are the people behind ‘Trumpet of Salvation to Israel’.
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16)
For 35 years, Jacob Damkani has been drawing our Jewish brothers and sisters to the knowledge of Yeshua haMashiach. Through his unique, God-given imagination, many and diverse methods continue to be used to achieve this.
In this clip, we open a small window into the Trumpet experience.

From passing flyers on the streets of Tel-Aviv, to epic-film productions, the Gospel moves out, as the Lord leads. The clip shows our journey, all this and everything in between.

We hope you will be encouraged. We ask for your prayers. We thank you for your love.

There is perhaps no more cherished theme among men than renewal, the hope that someday, whether by triumph of the human spirit, or Holy Spirit, each of us might rise above his or her failings and become a better person.

A New Spirit, a motion picture recently released in Israel based on the life of Israeli sabra and Messianic evangelist, Jacob Damkani, dramatizes a remarkable example of that process: how Damkani, once lost, found himself and his life’s work upon discovering the Jewish Messiah.

But like most everything in Israel, even redemption can spark controversy. A recent review of A New Spirit appearing in Israel’s Channel Seven’s online news charged that the film presents “the point of view of traditional Christianity that Judaism is an ignorant, violent and uncompassionate religion filled with lust for power while Christianity is a religion of love and compassion.”

A New Spirit’s universally appealing theme of supernatural salvation — the reason one might innocently guess that almost everyone would like it — is, in and of itself, neither secular nor religious. It is what Joseph Campbell, author of the classic, The Hero with a Thousand Faces, describes as the monomyth:If one were unfamiliar with religious conflict in Israel it might be difficult to understand how a reviewer might conclude that A New Spirit is about either Christianity or Orthodox Judaism. The film’s depictions of events are not generalizations about belief systems but dramatizations of Damkani’s personal journey.

“A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.”

A New Spirit is Campbell’s hero’s story. Damkani’s common day was his former life as a confused, directionless young man and sometimes gangster. His region of supernatural wonder and the fabulous forces he encountered were the Tanach and the glory of God. Once hopelessly on the run in the United States, Damkani literally returned from a mysterious adventure to bestow boons — a personal message of the Jewish Messiah — upon his fellow Israelis.

The film’s storyline is no different than that of Homer’s Odyssey, George Lucas’s Star Wars or thousands of other “hero stories” man has embraced since he first began to tell tales. And while it’s been said that everyone loves a hero, not everyone loves A New Spirit or its hero despite its uplifting message.

The reasons why this is so are complex; that is, they are religious and political.

“When we say ‘Christian’ we think of another religion,” Damkani said in an interview with journalist, Leslie Criss, while in the U.S. to promote the film. “But the idea that Jesus came to establish a new religion is far from the truth. Jesus never intended to bring a new religion and the church has to understand that [he] is the natural continuation of God’s promises made to Israel… I didn’t become a Christian if that means following a new religion. If it means a follower of Messiah, then okay, I’m a Christian.”

In Israel, the word “Christian” is charged with more meaning than it may, at first, appear. In 1992, Israel’s High Court of Justice ruled that a Messianic Jewish couple living in the U.S. were ineligible for Israeli citizenship under the Law of Return because they had converted to a new religion. Officially, Jews who believe that Yeshua (Jesus) is the Jewish Messiah are considered Christians, not Jews.

In August of 2017, the Rabbinical Court of Tel Aviv cited the high court’s 1992 opinion when it forbade Messianic Jews living in Israel — Jews in every way according to halacha — to be married as Jews in Israel because, again, it held that all those who believe in Yeshua are not Jews, but Christians.

Given A New Spirit’s messianic message and Israel’s long history of opposition, the film’s appearance in Israeli theaters is nothing short of remarkable. Damkani is a well-known man in the land. As the founder of Trumpet of Salvation to Israel, a non-profit organization whose vision includes proclaiming “the Gospel in its Jewish context” and making “disciples, real followers of the God of Israel through studying his Word,” he has accrued many friends and enemies during a ministry now approaching forty years in duration.

One of Messianic Judaism’s most vocal opponents in Israel is Yad L’Achim, an Orthodox organization established in Israel in 1950 “to help new immigrants adjust to [life in Israel] and to help them find a suitable religious framework… Over the years, its attention has turned to more complex problems, including how to counter the missionary threat… Fighting the missionaries… has long been one of Yad L’Achim’s top priorities.” (For an example, see “My Coffee Talks with Anti-Missionaries from Yad L’Achim,” by Hannah Weiss.)

But opposition to Messianic Judaism in Israel seems to be coming under scrutiny thanks to the courage of passionate men and women like Damkani. For example:

• In March of 2011 in Israel Today, Ryan Jones wrote an article entitled, “Israel media stands up for Messianic Jews, noting in one example that, “in addition to wondering why Yad L’Achim has such influence over the Ministry of the Interior, Channel One questioned why it is such a problem for Jews to believe in Yeshua.” He concludes, “The message was clear: Messianic Jews are not a threat to Israel or the spirit of the Jewish nation, but Yad L’Achim just might be.”
• In February of 2017, the Israeli National Museum in Jerusalem not only produced the exhibition, “Behold the Man: Jesus in Israeli Art,” it was well-received.
• In November of 2017, a Jerusalem Post editorial entitled Righteous Aliya took exception to the Israeli Population and Immigration Authority’s summary rejection of psychologist Rebecca Floer’s application for Israeli citizenship. Fleur, a Swedish daughter of a Holocaust survivor, stood accused of having “ties to a Messianic organization.” Upon her appeal of the authority’s ruling, “her tourist visa [was] revoked and [she was] ordered to leave the country.” The editorial cited the Authority’s statement to the Post regarding their decision to deport Fleur as “an egregious denial of the facts.”

“Israel does not yet have the capacity, desire or courage to distinguish between who Yeshua really is and what the Church has made of him,” Damkani told Kehila News. “The joy and light of salvation hit me when I became able to distinguish who Yeshua really is in the light of the prophets of Israel. But too many Israelis refuse to examine the prophets.

“Secular Israel is filled with courageous men and women who accomplish miraculous things in times of war but, when it comes to spiritual matters, they lack confidence in themselves and get their understanding from the religious,” Damkani continued.

Channel Seven’s review of A New Spirit concluded by implying that all those in Israel with a testimony of renewal, whether Jew or Gentile, are missionaries, branding the film as possessing “perhaps the same anti-Jewish missionary spirit that the Church has taken against Judaism since time immemorial.”

A New Spirit is an inspiring film based on the extraordinary life of one of Israel’s evangelical pioneers. Whether it presents an anti-Jewish message, as some of its critics claim, or provides further revelation of the blessings in belief in the Jewish Messiah, Yeshua, should be left to its audience to decide.

Cliff Keller  

To order NEW SPIRIT

“A New Spirit,” a movie by Doron Eran based on the life of Israeli Messianic leader and evangelist Jacob Damkani is now showing in movie theaters across Israel. The movie premiered in December 2017 at the famous Tel Aviv Cinematheque to an audience of hundreds of spectators.

There are now many billboard signs displaying “A New Spirit” on the streets of Israel.

In addition, the most popular Israeli evening news program dedicated over 13 minutes of prime-time airtime to covering the movie “A New Spirit”. See video clip  from Channel 12 News.

“A New Spirit” is currently being shown in the following cities: Tel Aviv, Jerusalem, Haifa, Beer Sheva, Ramat Gan, Ramat HaSharon, Rishon L’Zion, Kfar Saba, Netanya, Kriyot, Modi’in, Petach Tikva, Rehovot, Zichron Yaakov, and Carmiel.

This is a significant event as it’s the first-time that a faith-based movie is being shown to the general public in Israel. [in Hebrew with English CC]

What can we learn from the Feast of Hanukkah, the Feast of Lights? Here, Jacob searches the scriptures to find out what the Bible says about this feast. The Lord Himself spoke much about light. Let’s watch.